All the latest breaking news on Marsha P Johnson. Browse THEGAYUK’s complete collection of news, articles and commentary on Marsha P Johnson.
October 1st Marsha P Johnson
Our first featured black LGBT+ icon could only be this person. It’s Marsha P Johnson. Marsha was one of the prominent figures in the Stonewall Uprising in 1969. We have much to thank her for
Follow Warwickshire Pride on Twitter or Facebook
Marsha P Johnson was born in August 1945 in Elizabeth, New Jersey. She was also known as Malcomn Michaels Jr. Johnson and had six brothers and sisters.
Before “Marsha P Johnson” became the icon that we now know, Michael’s took the drag name, “Black Marsha”, before adopting Johnson as her surname. According to reports, the Johnson name was taken from the Howard Johnson’s restaurant on 42nd Street in NYC and the P standing for “pay it no mind”.
Johnson was found dead on the 6th of July 1992. She was 46-years-old at the time of her death.
Johnson was a drag performer and LGBT+ activist and usually used female pronouns for herself, but also referred to herself as “gay, as a transvestite or simply as a queen” She was a well-known character in the New York Greenwich district and is widely considered to be a key figure in the Stonewall Riots of June 1969.
She was heavily involved in the advocacy of AIDS patients and homeless LGBT+ folx.
In 1992 Ms Johnson went missing on the 4th July, two days later her body turned up in the Hudson River, New York. Police and an autopsy ruled her death a suicide, but friends and relatives believe that she would never end her own life.
The authorities, under pressure from the community, reclassified her death as “death to drowning from undetermined causes”.
In the David France documentary film, The Death and Life of Marsha P Johnson, her death and its possible causes are discussed as large (available to stream on Netflix)
Was her death an accident, suicide or something more sinister? This is the question that activist and crime victim advocate Victoria Cruz from the New York Anti-Violence Project has set out to determine as she launches her own investigation into the death of one of New York‘s most prominent LGBT figures.
Ms Johnson was a drag performer and LGBT+ activist and usually used female pronouns for herself, but also referred to herself as “gay, as a transvestite or simply as a queen” She was a well-known character in the New York Greenwich district and is widely considered to be a key figure in the Stonewall Riots of June 1969.
She was heavily involved in the advocacy of AIDS patients and homeless LGBT+ folx.
In 1992 Ms Johnson went missing on the 4th July, two days later her body turned up in the Hudson River, New York. Police and an autopsy ruled her death a suicide, but friends and relatives believe that she would never end her own life.
The authorities, under pressure from the community, reclassified her death as “death to drowning from undetermined causes”.
In the David France documentary film, The Death and Life of Marsha P Johnson, her death and its possible causes are discussed as large (available to stream on Netflix)
Was her death an accident, suicide or something more sinister? This is the question that activist and crime victim advocate Victoria Cruz from the New York Anti-Violence Project has set out to determine as she launches her own investigation into the death of one of New York‘s most prominent LGBT figures.
Nearly 80,000 people have called upon officials to remove a statue of Christopher Columbus removed and replaced with LGBT+ icon, Marsha P Johnson.
A petition to the City Of Elizabeth, New Jersey, US, is calling for the removal of a statue of Christopher Columbus widely credited to have discovered the Americas. However, as the petition points out the land was already occupied by indigenous groups.
Embed from Getty ImagesThe petition continues,
“Many believe celebrating Columbus is glorifying European colonialism. Columbus is not a figure to be celebrated, as he enslaved and killed the Taíno.
“Him and his men also sexually abused Taíno women and girls, some as young as 9 years old. He was even arrested in his own time for crimes he committed against Spanish colonists, which included flogging and executions without trial.”
Instead the petitioners have suggested that the statue be replaced by Stonewall Riot icon, Marsha P Johnson, who was born and raised in Elizabeth, New Jersey.
“We should commemorate Marsha P. Johnson for the incredible things she did in her lifetime and for the inspiration she is to members of the LGBT+ community worldwide, especially black trans women,” said petition starter, Celine Da Silva.
This petition comes during the 51st anniversary of the 1969 Stonewall Riots (June 28 – July 3), a series of riot demonstrations by members of the gay community in response to the discrimination and raids by police in New York City. These important events were a catalyst to the first gay pride marches in the US Johnson was a key figure in the Stonewall Uprising and movement.
The call to replace the statue joins a growing movement of racial justice petitions that advocate for the removal of names on buildings and statues that represent a cynical and racist past.
“There’s a massive number of trans women who have been murdered, and they’re yelling out from their graves for justice”.
Director David France makes stunning a return with The Death And Life Of Marsha P Johnson, and it’s devastatingly relevant as dozens of trans women, particularly of colour, are murdered every year across the globe.
In 1992 Marsha went missing she was last seen on the 4th July, two days later her body turned up in the Hudson River, New York. Police and an autopsy ruled her death a suicide, but friends and relatives believe that she would never end her own life.
Was her death an accident, suicide or something more sinister? This is the question that activist and crime victim advocate Victoria Cruz from the New York Anti-Violence Project has set out to determine as she launches her own investigation into the death of one of New York‘s most prominent LGBT figures.
Marsha was and is, without a doubt, one of the leading activists who created the modern LGBT+ rights movement in the USA. The film also pays kind tribute to another unsung hero of the movement, Sylvia Rivera who died in 2002. Previously unseen, fascinating footage of Rivera shows her to be a formidable character and unrelenting trans and gay rights advocate. Her life was cut short at the age of just 50 of complications from liver cancer.
Documentary maker David France, whose other notable work includes, How To Survive A Plague, uses stock and archive footage and touching interviews with those who knew Marsha to haunting effect, bringing alive the formative years of the burgeoning gay rights movement in New York, following the Stonewall Riots in the summer of 1969.
Pride originated on 28th June 1969. Back then police raids on gay bars, like the Stonewall Inn, were common. The authorities would come in, push people around, display violence, intimidate, bully and randomly arrest people. The arrests were frequently made for tiny, inconsequential things such as drag queens wearing more than one or two items of ladies clothing or being caught in compromising positions.
Often the bars, which were largely owned by the Mafia, would bribe the police to tip them off when raids were due to occur. The gay bars would often have two rooms – a bar in the front and a dance floor in the back. Dancefloor lights could be triggered from the bar to send a secret message to the people next door that a raid was about to happen. This allowed them to stop dancing or quickly find an opposite-sex partner if they wished to continue dancing.
It was in the early hours of the morning on June 28th 1969, that an LGBT friendly bar in New York was subject to a raid – something that was all too common in gay bars. This bar, however, was one of those owned by the Mafia and catered to transgender people, drag queens, effeminate men, sex workers and homeless people of many backgrounds. The bar in question was the Stonewall Inn.
This raid, however, was different from the beginning. Firstly, the owners were not tipped off, secondly, it happened very late; around 1:20 am. There had been rumours about a raid that night but it was dismissed as inaccurate information.
The night it all began, two undercover policemen and two undercover policewomen came in and gathered evidence while the rest of the team waited outside. When those who had gained entry called for backup the music died, the house lights came up and those who realised what was happening ran for the doors and windows in the bathrooms but were blocked in by the police.
There were reportedly over 200 people in the Stonewall Inn that night. Little did the police know, that this as not going to go the way they expected.
Usually, the police would line up the people, check ID and then the female officers would escort those wearing female clothing to the toilets, where they would be subject to physical checks and if men were found wearing female clothes they would be arrested. Not this night. This night everybody refused to produce their ID and those in women’s clothing resisted being taken to the bathrooms. This resulted in high tensions, only made worse by the police who became inappropriate while frisking some of the lesbian patrons.
The police had been sent to seize all of the alcohol, which was apparently bootlegged. While this happened, the people inside were made to wait in the line. Those who hadn’t been arrested were allowed to leave but they congregated outside. It wasn’t long for the crowd to grow – a mix of those who had been released and those who had seen the disturbance and joined out of curiosity. Those who were released exited the bar to rounds of applause and they bowed and posed and it was all very theatrical.
By the time the first police wagon arrived, the crowd had multiplied as much as ten times and as the Mafia were escorted out and put in the van people started shouting “Gay Power.” and others started singing. An officer pushed a drag queen who hit him with her purse. People threw debris at the wagon and that was when a woman, thought to be, Stormé DeLarverie, was dragged out in handcuffs. She kept escaping and fought four police officers. When she complained the handcuffs were too tight she was hit over the head with a baton and screamed: “Why don’t you guys do something?”
It was this moment that triggered the riots that would go on to last six days!
The patrons of the bar had taken enough and were sick of being pushed around. It was reported that the drag queens and trans women of colour were among the first to fight back. It was Marsha P. Johnson, a black, gender non-conforming, sex worker, a founding member of Gay Liberation Front and a popular member of the New York gay and art scenes, who was apparently one of the first to kick off her heels and fight the police. It is, however, unclear what role Johnson played in the events that night. She disputed that she was the one to start the riot by claiming she arrived at 2 am when the place was already on fire – a fire she claimed was started by the police.
These riots were a major moment for LGBT people and Stonewall became an iconic image of rebellion and resistance. It stood for our strength and our refusal to back down.
It was the next year, 1970, that the first Pride march was held in New York on the anniversary of the Stonewall riots. From that moment we have continued to celebrate Pride in the month of June to honour those who kickstarted a revolution. We march to represent our strength and unity. Our community is strong together and Pride shows just that! In modern days it still has political undertones but these days in the western world particularly, our events stand for inclusivity, visibility, having fun and celebrating love and equality rather than fighting for it.
The flag was devised by artist Gilbert Baker after he was challenged by Harvey Milk (another hero and martyr for the LGBT community), to create a “symbol of Pride” to represent the LGBT community. It debuted at the 1978 Gay Freedom Day Parade and has been an icon of our community from that day.
There were originally eight colours in the rainbow instead of six:
Hot Pink represented sex/sexuality. It was taken out due to manufacturing issues after Baker approached a company to mass produce the flag. Apparently, the hot pink fabric was too expensive to make.
Turquoise, representing magic and art, was lost when the Pride Parade Committee wanted to fly the flag in two halves along both sides of the street for the 1979 Gay Freedom Day parade. Turquoise was dropped to leave six stripes, therefore, leaving an equal number to split.
Red is life.
Orange is healing.
Yellow is sunlight.
Green is nature.
Indigo is serenity
Violet is spirit.
A modern variation, created in 2017, added black and brown stripes to highlight the People of Colour within the LGBT community. There were a mixed reaction and a lot of controversies because of how the flag never represented “race” and was always meant to represent aspects of life that apply to everybody, regardless of ethnicity. It also caused upset by changing the artist’s original vision.
The Stonewall uprising would go on to inspire the LGBT movement across the globe. In London, the first-ever march by the Gay Liberation Front happened in November 1970.
David France’s The Death and Life of Marsha P. Johnson, is a deeply compelling look at the murder of a transgender legend, known as “the Rosa Parks of the LGBT movement.”
The powerful, haunting film is France’s follow-up to his Academy Award-nominated How to Survive a Plague. The Death and Life of Marsha P. Johnson is presented by Public Square Films; Joy A. Tomchin and Sara Ramirez (Grey’s Anatomy) served as executive producers; L.A. Teodosio produced.
The date of release has not yet been released.